Friday, April 19, 2013

Using social mobilization techniques to grow the movement for the abandonment of female genital cutting

This post originally appeared on Orchid Project's blog on April 17, 2013 and is reproduced with Orchid Project's permission. To view the original post on the Orchid blog, click here

Story by Allyson Fritz, Tostan

When looking at the number of villages who have decided to abandon FGC, over 5,500 in Senegal alone, it’s easy to forget just how difficult it is to shift this social norm. In many villages in Senegal, as in other countries, female genital cutting (FGC) is a tradition deeply embedded in the culture. Communities that practise FGC may think it is important because it has been done for as long as they can remember, or they may be subject to the misconception that it is a requirement of Islam.

Tostan social mobilization teams address concerns like these in a respectful manner while sharing information on the harmful effects of FGC and, specifically, how other communities in their social networks are choosing to abandon. In partnership with the Orchid Project, the social mobilization team based in the Kolda region of Senegal conducts a 12-day long visit to multiple communities every month. Their goal is to share information and facilitate discussions in communities about human rights and the harmful traditional practice of FGC, as well as the growing movement to abandon the practice.
Through this dialogue, communities are able to discuss the harmful consequences of FGC and why other communities like their own are abandoning the practice. Collectively, they are then able to decide for themselves if they want their community to join others in abandoning.  At times this process can be rapid, but most often it occurs slowly as communities build their understanding of human rights and how the practice of FGC hinders the development of their community.   

When the team works with a community, they start by spending the first day with key members of the village, including the village chief, imam, president of the women’s group, school director, elected representatives, and president of the youth group.  They introduce themselves and inquire as to whether or not they may conduct a village meeting the following day at a time convenient for the village. If the village agrees, the team will spend the night in the village and facilitate the meeting the following day.

It is critical to get the support and approval of these persons of authority before beginning any meetings with the rest of the community. They are respected voices within their communities and without their consent, it would be very difficult for the team to gather the community and share their knowledge, experiences and information.

At the appointed time on the second day of the team’s stay in a village, the meeting is convened and everyone is invited to participate. The team structures the meetings so that they start out with general information and slowly move into more sensitive topics.  The rationale behind this is that if the team jumps right into discussing FGC, which has been a taboo subject for so long, the community may be hesitant to share because they do not know the team or their purpose.

By transitioning slowly from talking about human rights, specifically those rights of women and children, and moving into violence committed against women and eventually FGC, the community is able to get a sense of who these agents are and what they are trying to accomplish. They are then more likely to feel comfortable enough to engage in a dialogue.

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Blog adapted by Salim Drame